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Back of her, a score or more of miles away, were the iron-gray mountains; beyond those, others of blue; and still beyond, others of yet fainter blue, melting into the sky and the massed white clouds upon the horizon edge. But in front of her the flat stretched away and away, a waste of white-patched soil and glaring sand flecked with scrubs. The pungency of greasewood and sage[Pg 313] was thick in the air, which seemed to reverberate with heat. A crow was flying above in the blue; its shadow darted over the ground, now here, now far off.Daemonism, however, does not fill a very great place in the creed of Plutarch; and a comparison of him with his successors shows that the saner traditions of Greek thought only gradually gave way to the rising flood of ignorance and unreason. It is true that, as a moralist, the philosopher of Chaeronea considered religion of inestimable importance to human virtue and human happiness; while, as a historian, he accepted stories of supernatural occurrences with a credulity recalling that of Livy and falling little short of Dion Cassius. Nor did his own Platonistic monotheism prevent him from extending a very generous intellectual toleration to the different forms of polytheism which he found everywhere prevailing.395 In this respect, he and probably all the philosophers of that and the succeeding age, the Epicureans, the Sceptics, and some of the Cynics alone excepted, offer a striking contradiction to one of Gibbons most celebrated epigrams. To them the popular religions were not equally false but equally true, and, to a certain extent, equally useful. Where Plutarch drew the line was at what he called Deisidaimonia, the frightful mental malady which, as already mentioned, began to afflict Greece soon after the conquests of Alexander. It is generally translated superstition, but has a much narrower meaning. It expresses the beliefs and feelings of one who lives in perpetual dread of provoking supernatural vengeance, not254 by wrongful behaviour towards his fellow-men, nor even by intentional disrespect towards a higher power, but by the neglect of certain ceremonial observances; and who is constantly on the look-out for heaven-sent prognostications of calamities, which, when they come, will apparently be inflicted from sheer ill-will, Plutarch has devoted one of his most famous essays to the castigation of this weakness. He deliberately prefers atheism to it, showing by an elaborate comparison of instances that the formerwith which, however, he has no sympathy at allis much less injurious to human happiness, and involves much less real impiety, than such a constant attribution of meaningless malice to the gods. One example of Deisidaimonia adduced by Plutarch is Sabbatarianism, especially when carried, as it had recently been by the Jews during the siege of Jerusalem, to the point of entirely suspending military operations on the day of rest.396 That the belief in daemons, some of whom passed for being malevolent powers, might yield a fruitful crop of new superstitions, does not seem to have occurred to Plutarch; still less that the doctrine of future torments of which, following Platos example, he was a firm upholder, might prove a terror to others besides offenders against the moral law,especially when manipulated by a class whose interest it was to stimulate the feeling in question to the utmost possible intensity.<024>
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But this the civilians were very plainly not minded to do. They dropped back, now to cinch up, now to take a drink from the flasks, now to argue, once for one of their number to recover from an attack of heart disease.While they were gassing up the airplane, he went to the administration building and chatted with the field manager.Yet, in the midst of her little triumph, Felipa fell ill, failing without apparent cause, and then the uneasiness that had only slept in Landor for eighteen months came awake again. He did not believe when the doctors told him that it was the lassitude of the moist, warm springtime which was making the gray circles about her eyes, the listlessness of her movements.
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